The Oxford University Heraldry Society’s May lecture was given by Vicky Fletcher. It was a study of pseudo-heraldic shield motifs in historic church graffiti and medieval personal seals. She began by confessing that she was not a heraldic expert, and so “heraldic” was here used in a broader than usual sense.

The idea of chivalric knighthood was significant in the late middle ages. Heraldry was a free-for-all until Richard III gave a charter to the College of Arms in 1484. Large amounts of land became available during the reign of Edward III due to, among other factors, population disruption from plague and famine. Labourers could demand higher wages and much arable land was converted to pastoral. New landowners used heraldry to bolster their social status. This was the age of the burgeoning “middling sort”.

Her in-depth study was of All Saints Church in Worlington, Suffolk. The parish church was the centre of medieval life, although the new rich were also prone to establishing private chapels. All Saints Church would be one of the first buildings encountered by people who arrived from the river. Fletcher had looked in depth at the many motifs carved into the church’s walls but decided to confine herself to those which were shield-shaped. There were an estimated 390 inscriptions were found in the church, of which around 10% were heraldic in nature.

Heraldic graffiti was mainly clustered around four of six piers in the south arcade. Motifs do not cut across each other and defacement is rare, though a lot of it would have been whitewashed during the Reformation and then clumsily scraped off by the Victorians. The most common motifs were the bend, the chevron and the quarter (which in Fletcher’s terms included crosses and saltires).

There are many prominent examples of the arms of Jerusalem, probably used by returning pilgrims. Peasant rebels in Richard II’s time used the arms of St George. Heraldic symbols were widely used by merchants. There were also “personal seals” used by individuals in a private capacity. Peasants who rose in status might want to disguise their low ancestry to escape the notice of their former masters (and thus avoid having to pay tax to them).

A link to the full paper can be found here.